Missing the boat
I woke up this morning far too early; I was having a bad dream though and so was really quite happy to be awake. I was dreaming that we’d all missed the boat … literally. In my dream the boat was some kind of sea-going vessel and I was watching from the shore – waving like a penguin, and trying to get the folks on the boat to notice me – as it pulled away. Missed the boat! Now what could that really be all about?
Many years ago I had the good fortune of taking an interesession course (May and June) at the University of Windsor as I was trying to hurry my way through undergraduate school. I’d started at Hebrew University and then transferred back to the University of Western Ontario (in London, Ont where my parents lived and I sort of grew up). Because I was pretty much footing my own bill I wanted to get through as quickly as I could while still needing to work almost full-time to support myself. So unlike most students who took 5 courses between September and May and worked for four months in the summer, I worked full time Sept to May taking a couple of night courses and then I’d take 2 credits at intersession and 2 at summer session. It really worked well for me because most of my courses were compacted into a 2-month stretch which was just about the length of time it would take for me to start losing interest anyhow. So, back to Windsor. The spring I was there I took two wonderful psychology courses, one in Child Psych and one in Abnormal Psych. I wish I could remember the name of my Abnormal Psych prof because I really admired him; he had us reading no text books at all, just source material. One of the books we struggled through was Freud’s Interpretation of Dreams. Now according to Freud, and I quote from the first pages of his tome on dreams: “there is a psychological technique which makes it possible to interpret dreams, and that on the application of this technique, every dream will reveal itself as a psychological structure, full of significance, and one which may be assigned to a specific place in the psychic activities of the waking state”. In other words, dreams are the way that our unconscious mind tries to resolve a conflict of some sort. A major assignment in that course was to have a dream, make notes about it and then do a Freudian analysis of the dream. I slept each night with a pen and pad of paper by my bed … didn’t help much though because my dreaming seemed to stop short as soon as the assignment was given. I did finally manage to do the work for the course and have always had a certain fascination with dream interpretation.
So what to make of this “missing the boat” dream? I took some time this morning to just sit and cogitate on the dream. What is the boat that I fear we’re missing? Thinking about it, and even meditating on it, didn’t reveal any insights to me so I decided to just relax into the day and see what popped up.
I took my cup of coffee (yes, sweet David is still taking good care of me in the mornings) and the newspaper and headed out to sit in the backyard. A quick glance at the front page of the paper immediately began to shed light on what was distressing me. I read headlines about an invisible plume of oil lurking beneath the Gulf of Mexico, research indicating that the moon is shrinking and becoming wrinkled (I can relate to the wrinkling part), the ongoing non-response to the flooding and deaths in Pakistan, and the hundreds of Tamils who landed on Canada’s shores last week seeking refuge. That wasn’t all though. There’s the story about Orca whales off the coast of Newfoundland that are attacking the Minke whales who’ve long lived there. Then there was the story about 20% of Americans still stubbornly persisting in their belief that Obama is a Muslim. And of course the story that’s been driving me crazy for a couple of weeks now about the response to the potential development of a mosque several blocks from Ground Zero in New York.
It became easier and easier as I read through the paper to see why I was dreaming about missing the boat.
For over 20 years we’ve been listening to – and mostly ignoring – warnings about global warming. It is almost impossible for me to believe – although when it comes to what I believe people will believe, I tend to have to suspend all rational judgement anyhow – that there are still people who want to maintain that there’s nothing awry in the climate world. I don’t know about what you’ve been experiencing lately in your part of the world, but I can tell you for sure that we’ve never had weather quite like this here before. Heat waves that go on and on and on relentlessly. Moscow finally had cooler temperatures – in the low 90s today – after 2 months of extreme heat … something they’ve never had before and which meant that they had crematoria going day and night just to take care of all of the Moscovites who’d actually died from the heat. Seasons seem to be shifting here; I actually saw some trees turning colour already when I was in the countryside last weekend which makes no sense at all.
And then there’s what we continue doing as we virtually rape the earth for whatever we want. When we were in Santa Fe we went to a hotsprings where lots of folks who worked in Los Alamos were soaking their weary bones. I listened to a conversation that David and our friend Ed Young were having with a fellow who worked on some sort of nuclear project and he just kept on talking about how we have to stop being dependent on oil and shift to clean nuclear power. Every so often – as they talked in highly scientific terms – I’d interject “And we need to change the way we think we can live on the earth” and be pretty much ignored. So today I get to look at pictures taken 1,490 metres below the surface that show oil floating in the deep, deep water.
Where do I even start on the devolution on the social justice front? After Dr. Laura (who has a Ph.D. in physiology by the way, not psychology) gave us her take on racism – using as they say in the papers “the n-word” 11 times – she decided to give up her radio show claiming that her freedom of speech was being inhibited. Of course good ole’ Sarah Palin jumped in to support her with her wise words: “Don’t retreat … reload.” Reload? Please forgive my language, but is she f’ing nuts? What about the brain capacity (wellness if you will) of the folks who take her seriously? I’ve seen it in so many ways lately, the way that racism is becoming far more acceptable and open again as if all of the work done and gains made during the civil rights protest days didn’t happen at all. I remember the time , after so much truly wearying work for change, that the first Minister of Education and Training that I worked for, Dave Cook, released the Antiracism and Ethnocultural Equity in School Boards: Guidelines for Policy Development and Implementation in 1993. The preface to that document said: “This policy document is intended to assist schools and school boards in ensuring that the principles of antiracism and ethnocultural equity are observed everywhere in Ontario’s school system. These guidelines will help members of the education community to shape school board antiracism and ethnocultural equity policies and implementation plans. It is important to understand that antiracism and ethnocultural equity are an integral part of all aspects of the school system. These principles must apply to and have the full support of students, teachers, support staff, school board trustees, administrators, and the community. A great deal of work and consultation has gone into the creation of this document. The guidelines point the way to the important work that still lies ahead. The document also symbolizes the strong commitment of the Government of Ontario and its partners in the education system to work together to build a more equitable province.” Those were truly wonderful days to be working at the Ministry and I met fairly often with the Minister and got to know him. They didn’t just publish that document, I believe that they meant it. It felt like they really meant it. I really meant it for sure. There was a branch dedicated to Aboriginal Education (it was immediately shut down by the following, right-wing gov’t) and a branch dedicated to Equity – both ethnocultural and gender. Those were the years that we worked really collaboratively, not pitting politicians against bureaucrats, not
pandering to the loudest voices be they wise or just noisy, not losing sight of the purpose that we had. Those were the years that we actually struggled to articulate what the purpose of public education was, grappling with the balance of life skills and earn-a-living skills. Those were also the years that the Conference Board of Canada published it’s chart of employability skills and made it clear that the “hard” skills (what you know and what you know how to do) might get you the job, but it was the “soft” skills (how you could work with others) that kept you in the job. Those were the only years (and there were far too few of them) that I walked into the government building I worked in a couple of weeks before Rosh Hashana and there was a placard from the Premier with good wishes to those of us celebrating the Jewish New Year. Those were the years that schools, and almost all public institutions large and small, had calendars that included a range of religious festivals/days/observances. And they all used those calendars in planning their events for the year. That was then.
Yet in the past week I’ve already started running into things for the coming year that were clearly planned without any consideration for the fact that the Jewish New Year this year starts on the eve of September 8th and runs until the evening of September 10th. My own Common Thread chorus is having the first rehearsal of the year the evening of Wednesday, Sept 8th. I drew their attention to the fact that the first rehearsal – when we get into our sections, gather our music, and have a first go at singing together … and this year with the “real” conductor back from maternity leave – excludes me because of the timing and I’m guessing excludes a number of the other Jewish singers as well. Oh how I was hoping they’d respond with an email out to the whole choir saying that they’d be starting one week later this year so that everyone could come to the first gathering. Instead they’ve “excused” us from coming that night if it’s problematic, and given us the option of coming the night before to just pick up our music – if we arrange that ahead of time – or just coming to the 2nd rehearsal and getting music/joining in then. Yet the calendar they sent us shows that at that first meeting – the one that they say they know will be impossible for some members to attend – the activities will be “music pick-up, welcome, orientation to season”, and the next meeting is listed as a regular rehearsal. I know that they’re trying to be accommodating; what they aren’t somehow getting is that they’re not being welcoming … right off the bat I’m an outsider in the choir because I’m starting a week late and without a welcome or orientation. Even if the missive sent out had included good wishes for the New Year to the Jewish members that would have felt better. I know, I know, it’s at least a step forward. The Raging Grannies have their first meeting on September 9th, the 1st day of Rosh Hashana. I’ve never met any of them and so somehow I’m having less trouble just letting them know that I’ll be starting a week late because of Rosh Hashanah than I am responding to the people who I’ve sung with for a year. This is all still hard for me, and I’m struggling with what I want to do and how I want to respond.
So it seems that at least in my unconscious and processing mind I’m worried that the boat – the one that carries respect for the earth and respect for each other - is pulling away into the distance again. Or maybe it’s just an illusion that it ever really was there at all. Still, it’s a boat I want to be sailing on and … yes … I am afraid we’re all just missing that boat.
Then again, maybe that’s what I’ll be doing over the next little while; reminding folks – especially teachers – of how much is at stake if we don’t remember to care for each other. I can do that now, unencumbered by fealty to the government or the threat of repercussions if I raise my voice. For so many years I had to be silent … and yes, I know that some of you who might know me well are laughing and saying to yourselves: “Sylvia, silent? I don’t think so.” But everything’s relative isn’t it. So many times I had to just bite my tongue and keep on smiling when I truly and deeply disagreed with a direction being taken. So many times I felt the pressure to be a team player, which always really meant to shut my mouth and do what the person in charge of the team wanted done.
Surprisingly, since retiring I’ve been discovering what a great team player I can be, as long as I’m on a team that believes – at a basic level – the same things as I do and wants similar outcomes. I’m really happy being a follower (just ask the dance community folks who keep pressuring about taking a leadership role while I continue to just be a very enthusiastic participant. Little by little I’m finding more kindred spirits to share time with, play with, and work with.
Isn’t it grand to be retired?!
Gulf of Mexico, Sarah Palin, awareness, change, choices, equity, expectations, fear, freedom, ground zero, mosque, nuclear power, oil disaster, racism

Sylvia, m’dear,
About the boat, and missing it….consider the path of the boat as being, in fact, spiral, not straight-line-linear…..a spiral generates iterations, the experience of layers of learning, of improvement, of increased consciousness…the “peeling of the onion”, so to speak….
….yep, we’ve worked on the same issues before and thought we’d made headway…and yes, we did in fact make headway….and the spiral advances, and a new layer becomes active, ready to worked, aligned, resolved, manifest….each time, we lighten our collective load and increase our collective awareness (and connection, and all that stuff)…..
Now, more than ever, there is a need for humans to use positive intent and visualization, etc to create our collective future….yes, there’s that oil (and dispersant) plume in the Carribean, and the killer whale pod is killing minkes, and all the rest of everything…..and, in the midst of all this, there is always hope – that allowing for a positive outcome….and we can help “hold the vision” of what health looks like – both for Gaia and each of us – and in doing so, support a positive outcome for all of us.
There is a Bhuddist practice called tonglen, which I find very applicable and useful for all these sufferings…..I reproduce below a summary of the practice from Pema Chodren, monk and author. I find that practice tonglen is the way to find love and compassion in the midst of the all the things that are so painful that my heart wants to close and shrink away (which is not a sustainable stance for me)…..if it speaks to you, please consider the practice.
love and light,
\bj
http://www.shambhala.org/teachers/pema/tonglen1.php
THE PRACTICE OF TONGLEN
In order to have compassion for others, we have to have compassion for ourselves.
In particular, to care about other people who are fearful, angry, jealous, overpowered by addictions of all kinds, arrogant, proud, miserly, selfish, mean —you name it— to have compassion and to care for these people, means not to run from the pain of finding these things in ourselves. In fact, one’s whole attitude toward pain can change. Instead of fending it off and hiding from it, one could open one’s heart and allow oneself to feel that pain, feel it as something that will soften and purify us and make us far more loving and kind.
The tonglen practice is a method for connecting with suffering —ours and that which is all around us— everywhere we go. It is a method for overcoming fear of suffering and for dissolving the tightness of our heart. Primarily it is a method for awakening the compassion that is inherent in all of us, no matter how cruel or cold we might seem
to be.
We begin the practice by taking on the suffering of a person we know to be hurting and who we wish to help. For instance, if you know of a child who is being hurt, you breathe in the wish to take away all the pain and fear of that child. Then, as you breathe out, you send the child happiness, joy or whatever would relieve their pain. This is the core of the practice: breathing in other’s pain so they can be well and have more space to relax and open, and breathing out, sending them relaxation or whatever you feel would bring them relief and happiness. However, we often cannot do this practice because we come face to face with our own fear, our own resistance, anger, or whatever our personal pain, our personal stuckness happens to be at that moment.
At that point you can change the focus and begin to do tonglen for what you are feeling and for millions of others just like you who at that very moment of time are feeling exactly the same stuckness and misery. Maybe you are able to name your pain. You recognize it clearly as terror or revulsion or anger or wanting to get revenge. So you breathe in for all the people who are caught with that same emotion and you send out relief or whatever opens up the space for yourself and all those countless others. Maybe you can’t name what you’re feeling. But you can feel it —a tightness in the stomach, a heavy darkness or whatever. Just contact what you are feeling and breathe in, take it in —for all of us and send out relief to all of us.
People often say that this practice goes against the grain of how we usually hold ourselves together. Truthfully, this practice does go against the grain of wanting things on our own terms, of wanting it to work out for ourselves no matter what happens to the others. The practice dissolves the armor of self-protection we’ve tried so hard to create around ourselves. In Buddhist language one would say that it dissolves the fixation and clinging of ego.
Tonglen reverses the usual logic of avoiding suffering and seeking pleasure and, in the process, we become liberated from a very ancient prison of selfishness. We begin to feel love both for ourselves and others and also we begin to take care of ourselves and others. It awakens our compassion and it also introduces us to a far larger view of reality. It introduces us to the unlimited spaciousness that Buddhists call shunyata. By doing the practice, we begin to connect with the open dimension of our being. At first we experience this as things not being such a big deal or so solid as they seemed before.
Tonglen can be done for those who are ill, those who are dying or have just died, or for those that are in pain of any kind. It can be done either as a formal meditation practice or right on the spot at any time. For example, if you are out walking and you see someone in pain —right on the spot you can begin to breathe in their pain and send some out some relief. Or, more likely, you might see someone in pain and look away because it brings up your fear or anger; it brings up your resistance and confusion.
So on the spot you can do tonglen for all the people who are just like you, for everyone who wishes to be compassionate but instead is afraid, for everyone who wishes to be brave but instead is a coward.
Rather than beating yourself up, use your own stuckness as a stepping stone to understanding what people are up against all over the world.
Breathe in for all of us and breathe out for all of us.
Use what seems like poison as medicine. Use your personal suffering as the path to compassion for all beings.
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Sylvia Bereskin Reply:
August 23rd, 2010 at 8:16 pm
What would I do without my muse? Thanks BJ.
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I have had this uneasy feeling lurking in the background this past year that I could not really identify and I think it may be your boat or one like it. I too get this after reading the news headlines. It does seem to me that the majority of the people and our governments are ignoring some really important things like global warming and energy use. Anyone who observes nature closely or has been a gardener for a number of years knows in their bones that the climate is changing. It all makes me feel vulnerable and somewhat helpless sometimes as I fear not are we missing the boat but the boat may not return. I think we will have to build our own boats. We sure have a lot of work to do. Good thing we are retired! I took a summer course of Abnormal Psychology as an elective and was surprised to find it one of the most interesting classes I had ever taken and learned a lot. Oh, and on your exploring your dreams you have to write your dreams down immediately upon awakening just as you open your eyes before you even get out of bed as we forget them that quickly.
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